GEO Watch: Effort Underway for Labeling Law in Washington State

A grassroots campaign has been launched in Washington State for the adoption of a labeling law for genetically engineered foods (a.k.a. GMO or transgenic foods). The grassroots initiative seeks support for I-522, which would mandate labeling of transgenic crops or foods containing GMOs. You can read the full text of the proposed initiative below this commentary. The I-522 movement is led by a diverse group of consumer advocates, organic farmers, and non-governmental organizations (NGOs) and has recruited a wide variety of endorsements from NGOs, municipalities, faith-based groups, farmers and farmer associations, seed savers and exchange groups, plant breeders, and well-known and respected elected officials.

Buy local? Why local? Time for the REAL story!

Getting our food from the farm to the consumer – the “supply chain” – is certainly not as simple as it was the past. Once upon a time, the consumer, his/her family, and the local community WERE the growers and a supply chain didn’t exist. Transportation from the field and barn to the kitchen was a matter of feet or yards, not miles. What once was a simple connection with one or two stops along the way, has become a spaghetti-like tangle of connections, links, and cross-links to get fresh fruits and vegetables to your plate.

Biodiversity in Agriculture by Paul Gepts

Bringing together research from a range of fields including anthropology, archaeology, ecology, economics, entomology, ethnobiology, genetics and geography, Biodiversity in Agriculture addresses key questions relating to agriculture.

Miguel Altieri: Why is agroecology the solution to hunger and food security?

Today, a billion people live in hunger. Peak oil and environmental degradation threaten the food security of billions more; particularly with half the world’s population living in urban environments where they are dependent on industrially produced and imported food. A transition is urgently needed, but how?

Salal: Food, Medicine and Culture of the Coast Salish Peoples

Salal, a native shade-tolerant shrub that produces little hairy berries and has a long affiliation with First Peoples as a source of food, medicine, lore, and much more. Sadly, while the salal plant has long been part of the food, medicine, and culture of Coast Salish peoples, the arrival of settlers led to the exploitation of the land, forests, and workers.

Salmonberry: Food, Medicine, Culture – Part 2

The Chinook believe that when salmonberry was first discovered, the Coyote was instructed to put its berries inside the mouth of every salmon he caught from the river to ensure continued good fishing. This is how the name “Salmonberry” originally came about long ago.

Salmonberry: Food, Medicine, Culture – Part 1

For centuries berries have been used for various reasons within many native tribes in the Pacific Northwest such as the Chehalis, Cowlitz, Lower Chinook, Makah, Quinault, Quileute, Swinomish, and the Iñupiat. Each berry has its own unique history that sometimes can be told through native legends, as seen with the salmonberry. According to storytellers in the Chinook First Nation the coyote was “instructed to place these berries in the mouth of each salmon he caught in order to ensure continued good fishing” and for that reason this berry came to be known as the Salmonberry.

The Wild Strawberry: a Sacred Purifier

The wild strawberry has been recognized and used by indigenous peoples since the dawn of time. Native Americans have valued the wild strawberry as food and medicine, recognizing it as a blood purifier. Native Americans also have a spiritual understanding and relationship with the groundcover plant as illustrated by the Anishinaabe name for the wild strawberry, odeiminidjibik, which translates as “root of the heart” and illustrating the intimacy of the people and this wild berry.